Let’s talk about a word that sounds like sunshine and free healthcare but is actually built on a pun: utopia.
Now, most people throw this word around like it means paradise—endless brunch, clean public transport, a world where meetings really could have been emails.
But if we go back to the original source, it turns out the whole idea was a giant philosophical prank.
“Utopia” literally means “no place.”
Not “perfect place.” Not “good place.” Just… nope. Doesn’t exist. Not on the map. Good luck finding it on Google Earth.
The word was invented in 1516 by Thomas More, a man who somehow managed to be a Renaissance lawyer, saint, and snarky author all at once.
In his book Utopia, he describes a fictional island society where everything works perfectly: communal living, religious tolerance, a six-hour workday, and citizens who actually enjoy talking about politics.
Sounds like the dream, right?
Except here’s the twist: More was being ironic. Maybe even sarcastic. His “perfect” society wasn’t necessarily something he believed in—it was a rhetorical mirror, meant to reflect how messed up Europe was at the time. Think of it like the original literary subtweet.
And then there’s the Greek etymology. This is where it gets spicy.
He mashed together ou (οὐ, “not”) and topos (τόπος, “place”) to make ou-topia—nowhere. But there’s a sneaky homophone in Greek: eu-topia, with eu (εὖ) meaning “good.” So the word sounds like “good place,” but actually means “no place.”
That’s right. The whole concept of utopia was literally designed to be a linguistic trick. A place so ideal it couldn’t exist.
And yet, the idea stuck.
For centuries, utopia has been the rallying cry of dreamers, reformers, architects of ideal societies, and that guy in your group project who insists on color-coded spreadsheets “for the good of the team.”
Fast forward to now, and the word’s taken on a life of its own. We use it for sci-fi planets, startup pitches, intentional communities, and political manifestos.
We build digital utopias, eco-utopias, vegan utopias, minimalist utopias, and inevitably, TikTok utopias—usually before they implode under the weight of differing opinions and unpaid server bills.
But here’s the thing: even if utopia is a fiction, it still matters. It’s a tool. A benchmark. An imagined future we use to question the present.
If dystopia is a warning, utopia is a dare.
When someone says, “That’s utopian thinking,” don’t take it as a naïve insult. Take it as an invitation—to imagine better, even if we never quite get there.
Because sometimes the best ideas are the ones just out of reach.

Hey fellow Linguaholics! It’s me, Marcel. I am the proud owner of linguaholic.com. Languages have always been my passion and I have studied Linguistics, Computational Linguistics and Sinology at the University of Zurich. It is my utmost pleasure to share with all of you guys what I know about languages and linguistics in general.